Meaning
The 16‑word great chant for the age of Kali — calling on Krishna and Ram.
कलियुग का महामन्त्र — कृष्ण और राम का नाम स्मरण।
Vaishnava · Krishna
हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे । हरे राम हरे राम राम राम हरे हरे ॥
Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Ram Hare Ram Ram Ram Hare Hare
The 16‑word great chant for the age of Kali — calling on Krishna and Ram.
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Active: हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे । हरे राम हरे राम राम राम हरे हरे ॥
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हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे । हरे राम हरे राम राम राम हरे हरे ॥
The 16‑word great chant for the age of Kali — calling on Krishna and Ram.
कलियुग का महामन्त्र — कृष्ण और राम का नाम स्मरण।
Spiritual awakening; love and joy; union with the Supreme.
One round = 108 repetitions of the full 16 words on a Tulsi mala.
The Hare Krishna Mahamantra, sixteen words calling on the names Hare, Krishna and Rama, is celebrated across the Gaudiya Vaishnava tradition as the maha-mantra, the great chant, and as the recommended spiritual practice for the present age of Kali. Its full form, "Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare," is understood as a direct prayer to the Lord and to his divine energy, an appeal of pure love and longing to be engaged in loving service. Sri Chaitanya Mahaprabhu, whom devotees regard as an incarnation of the Lord himself, spread this chant with great fervour across India in the sixteenth century, and it has since reached every part of the world. Because the mantra is long and repeated many times, keeping count by hand is easy to lose, and this Hare Krishna counter holds the number for you so that each complete round stays whole and unbroken.
In practice, one round of the Mahamantra is 108 repetitions of the full sixteen words, traditionally counted on a Tulsi mala, and serious practitioners often commit to a fixed number of rounds each day as a lifelong discipline. The free online counter is built precisely for this kind of vow. It fills to 108, tallies each completed mala, and remembers your lifetime total, so that a daily commitment of rounds is easy to follow and sustain on any device, without cost or signup. Ekadashi and Janmashtami, the celebration of Krishna's birth, are especially treasured occasions, though the great strength of this chant is that it may be taken up at any time, by anyone, with no prerequisite of purity or initiation. Many devotees chant it softly on the beads while keeping the ear attentive to the sound of the holy names.
The Mahamantra is meant to be chanted with attention and affection rather than mere speed, and the tradition places great emphasis on hearing the names clearly as you repeat them. This chant suits everyone, from the curious newcomer to the committed devotee, and it welcomes all without distinction. The Gaudiya teachers describe its fruits as an awakening of love for God, a cleansing of the heart, and a growing taste for the holy name itself, gifts that ripen gradually through steady daily practice rather than sudden effort. A grounded way to begin is to let this digital mala keep the count while you keep your ear on the names, building your daily rounds slowly from one or two toward whatever you can sustain. Keep the counter open at a fixed time, chant with a settled and attentive heart, and let the chant do its own quiet work. Over months and years, many practitioners describe a deepening joy and a felt nearness to Krishna that grows almost imperceptibly, round by round.
The 16‑word great chant for the age of Kali — calling on Krishna and Ram.
Traditionally 108 repetitions form one mala. Many devotees chant 1, 3, or 11 malas daily as a sustainable sadhana.
One round = 108 repetitions of the full 16 words on a Tulsi mala.
Spiritual awakening; love and joy; union with the Supreme.
Yes — japa can be done aloud (vaikhari), softly (upamshu), or mentally (manasika). Mental japa is considered the highest form.