Meaning
Honor to the Blessed One, the Worthy, the Fully Self‑Awakened.
भगवान बुद्ध को त्रिवार नमन।
Buddhist · Buddha
नमो तस्स भगवतो अरहतो सम्मासम्बुद्धस्स
Namo Tassa Bhagavato Arahato Samma Sambuddhassa
Honor to the Blessed One, the Worthy, the Fully Self‑Awakened.
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नमो तस्स भगवतो अरहतो सम्मासम्बुद्धस्स
Honor to the Blessed One, the Worthy, the Fully Self‑Awakened.
भगवान बुद्ध को त्रिवार नमन।
Theravada opening salutation.
Three times before practice.
"Namo Tassa Bhagavato Arahato Samma Sambuddhassa," meaning "homage to the Blessed One, the Worthy One, the Perfectly Self-Awakened One," is the traditional Pali salutation that opens chanting, meditation, and the taking of precepts throughout the Theravada Buddhist world. Recited three times, it offers reverence to the Buddha in his fullest realisation, honouring him as Bhagava (the Blessed One), Araha (the Worthy One, free of defilements), and Samma Sambuddha (the Perfectly Self-Awakened One who realised the truth by his own effort). It is among the most familiar and foundational of all Theravada recitations. This counter lets you take that homage as steady japa, recording each recitation so that your reverence stays mindful, round by round, without the distraction of keeping count by hand.
The salutation is recited in malas of 108, often to begin meditation, chanting, or the taking of the precepts, setting a tone of reverence and clarity. The free online counter fills to 108, marks each completed mala, and holds your lifetime total, giving you a clean digital mala that opens on any device, needs no signup, and costs nothing to use. Many practitioners recite it three times to open their practice, and this counter makes it easy to keep an accurate record of a focused recitation. It may be chanted aloud, softly, or silently, and because it is a familiar, steadying formula, it lends itself well to calm, mindful repetition, with the counter preserving your progress faithfully between sittings.
This opening homage sets a tone of reverence and clarity for all that follows, which makes it a grounding way to begin any period of practice. It welcomes complete beginners as readily as long-time practitioners and needs no special background. The tradition associates steady recitation of "Namo Tassa Bhagavato" with a settling of the mind and a heart inclined toward the qualities of the Awakened One, benefits understood to grow through regular practice rather than sudden effort. A grounded way to begin is to keep a daily mala on this counter and let the homage incline your mind toward wisdom, compassion, and clarity. Keep the tool open at a fixed time, chant with a calm and respectful mind, and watch the tally grow as a quiet record of your practice. Over time, many practitioners find that this ancient Pali homage steadies the heart and prepares it well for meditation.
Honor to the Blessed One, the Worthy, the Fully Self‑Awakened.
Traditionally 108 repetitions form one mala. Many devotees chant 1, 3, or 11 malas daily as a sustainable sadhana.
Three times before practice.
Theravada opening salutation.
Yes — japa can be done aloud (vaikhari), softly (upamshu), or mentally (manasika). Mental japa is considered the highest form.