Vedanta · Universal

Om Purnamadah Purnamidam Japa Counter

ॐ पूर्णमदः पूर्णमिदम् पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥

Om Purnamadah Purnamidam Purnat Purnamudachyate Purnasya Purnamadaya Purnamevavashishyate

Deity: Universal
Tradition: Vedanta
Language: Sanskrit

That is whole; this is whole. From wholeness emerges wholeness — and yet wholeness remains.

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Active: ॐ पूर्णमदः पूर्णमिदम् पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥

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ॐ पूर्णमदः पूर्णमिदम् पूर्णात्पूर्णमुदच्यते । पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥

Meaning

That is whole; this is whole. From wholeness emerges wholeness — and yet wholeness remains.

सब पूर्ण है — पूर्णता से पूर्णता ही प्रकट होती है।

Benefits

Invocation of completeness.

How to Chant

As a peace invocation.

Related Mantras

Om Purnamadah Purnamidam: Chant the Invocation of Fullness

"Om Purnamadah Purnamidam Purnat Purnamudachyate, Purnasya Purnamadaya Purnamevavashishyate" is the celebrated Shanti Mantra that opens the Isha Upanishad and appears in the Brihadaranyaka Upanishad. It means, in essence, "That is full; this is full; from the full, the full arises; when the full is taken from the full, the full alone remains." This luminous verse is a meditation on the infinite, undiminished wholeness of the ultimate reality, which remains complete even when completeness seems to issue from it, and which is never lessened by any subtraction. It gently dismantles the very idea of lack. To chant it is to steep the mind in a sense of unbroken fullness. This counter lets you take up this profound invocation as steady japa, recording each recitation faithfully so that it stays whole and unhurried, without the distraction of keeping count by hand.

The mantra is taken in malas of 108, and it is often chanted to open or close the study of the Upanishads or a period of meditation, framing one's practice within a sense of wholeness. The free online counter fills to 108, marks each completed mala, and holds your lifetime total, giving you a portable digital mala that needs no signup, costs nothing, and opens the moment you turn within. Any quiet time suits this reflective verse, and many practitioners like to chant it slowly and reverently in a still space, though it imposes no strict conditions. Because it is a full Upanishadic verse, an accurate counter is genuinely helpful in keeping each recitation whole and unhurried, and the tool preserves your progress reliably from one sitting to the next while you rest your attention on its meaning.

This verse quietly dismantles the fear of lack, for from the infinite, nothing is ever truly subtracted, which makes it a deeply reassuring meditation for anyone prone to a sense of scarcity or incompleteness. It suits contemplatives and seekers drawn to the Upanishads, and it welcomes beginners and seasoned practitioners alike without any need for initiation. The tradition associates steady remembrance of "Purnamadah Purnamidam" with a growing sense of fullness, sufficiency, and inner peace, an unfolding understood to ripen through patient practice rather than sudden effort. A grounded way to begin is to keep a daily mala on this counter and let the invocation fill you with a sense of unbroken wholeness. Keep the tool open at a fixed time, chant slowly and reverently, and watch the tally grow as a quiet record of your practice. Over time, many practitioners find that the verse gently reminds them that the whole remains whole, always, easing the sense of something missing.

Frequently Asked Questions

What does Om Purnamadah Purnamidam mean?

That is whole; this is whole. From wholeness emerges wholeness — and yet wholeness remains.

How many times should I chant Om Purnamadah Purnamidam?

Traditionally 108 repetitions form one mala. Many devotees chant 1, 3, or 11 malas daily as a sustainable sadhana.

What is the best time to chant Om Purnamadah Purnamidam?

As a peace invocation.

What are the benefits of Om Purnamadah Purnamidam?

Invocation of completeness.

Can I chant Om Purnamadah Purnamidam silently?

Yes — japa can be done aloud (vaikhari), softly (upamshu), or mentally (manasika). Mental japa is considered the highest form.

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